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Purchase in United States cheapest Epivir next day delivery http: Hence it was that she not infrequently asked her Superior to excuse her from seeing those whose conversation she believed would be fruitless. Joseph possessed an intelligence that was quick, clear, and highly enlightened.
Eftant done fur le point de prendre cet eflor, Noftre Seigneur luy fit voir ce que ie vay raconter. Ces beautez mifes en leur iour, brilloient auec vn merueilleux 6clat: Elle y vit entrer vn Religieux de fa con- noiflance, qui fut incontinent enchant6 auffi bien que les autres. Ce qui l'efpouuenta plus fortement dans ce danger, fut, que ne pouuant retourner en arriere, elle fe voyoit comme dans la contrainte de fe ietter dans ce precipice.
Mais au moment qu'elle fe croy- oit perdue, il parut vne troupe ou vne compagnie de ieunes gens, faits iuflement comme les Sauuages de la nouuelle France, qu'elle n'auoit pas encore veus: L'vn d'eux portoit vn guidon efcrit de certains mots d'vne langue eftragere.
Being, then, on the point of taking this flight, Our Lord made her see what I am about to relate. She found herself, in the quiet of night, at the entrance to a large square surrounded on all sides by shops. These beautiful things, advantageously displayed, shone with a marvelous brilliancy; so that all those who entered this square were immediately enamored of them.
She saw enter there a Friar of her acquaint- ance, who was forthwith enchanted, as well as the others. What most frightened her in this danger was, that, not being able to retreat, she saw herself apparently forced to throw herself into this abyss. But, just as she thought herself lost, there appeared a troop or company of young people having exactly the appearance of the Savages of new France, whom she had not then seen. One of them bore a standard inscribed with certain words in a strange tongue.
She, greatly astonished, heard a voice which came from these olive-colored people, and which said to her: En fuite de ce deffein, elle fe tranfporta a Tours pour en obtenir quelques-vnes de Monfeign.
In a word, they put her in a place of safety. It is true, she did not at once know this, and she did not take her Benefactors for Savages ; but it must also be owned that the fondness she had always had for the salvation of souls, increased in ardor every day in her heart after this vision ; and that the reading of the Relations, which were sent every year from Canada, gave her most fervent desires to undertake things which she held as chimer- ical, not thinking the day was ever destined to come when she could realize them.
She spoke about them often to Mother Marie de 1' Incarnation, who burned with the same fire, which they both regarded as folly, — not seeing with what fuel it could be fed, and unable to conceive that persons of their sex and condition were destined ever to be sent even unto the ends of the world. In pursuance of this plan, she repaired to Tours, to obtain some from Monsei- gneur the Archbishop and from Mother Frangoise de St.
Bernard, Superior of their Convent. Bernard, Superieure de leur Monaftere. Toute la Maifon des Vrfulines eftoit en feu, il n'y en auoit pas vne qui ne fouhaitat cette feconde place, exceptee noftre ieune Profeffe. Vous euffiez dit que le Demon  luy auoit donne vn coup de maff ue fur la tefte: C'eft pourquoy s'eftant ouuerte a fa chere compagne la Mere de l'lncarna- - 53] RELA TION OF i6ji 99 sieur the Archbishop approved this enterprise, con- trary to the expectation of those who knew how much he was naturally opposed to things so new and unprecedented.
He ordered the Superior to give to Madame de la Pelterie Mother Marie de l'lncarnation, whom she asked for expressly, and to choose, by the advice of some persons whom he named, a companion for her.
The whole House of the Ursulines was on fire, there being no one, except our young Professed Nun, who did not wish for this second place. You would have said that the Evil One  had given her a blow on the head with a cudgel. She was colder than ice ; she seemed stunned and abashed ; and that great love that she felt for a good whose realization had appeared to her so advan- tageous, but impossible, was changed into a great aversion when she saw herself empowered to claim it.
And, although she honored Madame de la Pelte- rie as a saint, yet she regarded her, as well as the one who had been accorded her, as lost. It is a strange thing that the affairs of God are always attended with abhorrence and crosses.
All her light was changed to darkness, her affections to estrange- ment, and her love to hate. It is true, this noise and din were only in the kitchen or in the courtyard among the servants, — I mean, in the lower story of the passions; for she always had, in the inmost depths of her heart, and in her soul's highest cham- bers, a secret esteem for a calling so exalted.
Hence it was that, upon unbosoming herself to her dear companion, Mother de l'lncarnation, these phantoms vanished, the curtain was withdrawn, and the day appeared to her, more beautiful than ever. La-deffus' on fe met en deuoir d'en choifir vne autre. On expofe le faindt Sacrement, on fait les Prieres de quarante heures, afin que Dieu prefi- daft a cette 61edtion.
Sa Prieure demeura fans parole: Those who knew her talents, and who had a love for this great work, believed that matters must not rest there ; they urged Mother de 1' Incarnation to ask for her as companion. The Superior lent her a deaf ear. Thereupon the task of choosing another was undertaken: Strangely enough, in so great a num- ber, those with whom this choice rested could reach no conclusion except in favor of our Candidate ; in the case of all the others, there was something or other that proved an objection.
Accordingly, she went again to find the Mother Prioress, prostrated herself, and conjured her to be favorable to her in this emergency, unless she knew her to be unaccept- able to God. Her Prioress remained speechless; love made her fear to lose a girl whom she had tenderly nurtured,  who had given her so much satisfaction, and who gave great promise for her house. These reiterated demands, and the fear of resisting God and not yielding him what he desired, made her pass the whole night without sleeping ; and in this silence Our Lord took possession of her with such power, and gave her so much knowledge con- cerning the calling of her dear daughter, that she submitted, with the provision, however, that her parents should give their consent.
Le courrier trouua Meffieurs fes parens a Angers. II leur prefenta les lettres de leur chere fille. Mon- fieur de la Troche les  lifant demeura tout paine" d'6tonnement. Madame de la Troche ; ayant vn peu repris fes efpris, commande qu'on mette les cheuaux au caroffe pour aller promptemet empefcher ce voyage.
Aum-toft dit, auffi-toft fait. Comme elle auoit defia vn pied dans le caroffe, parut vn Pere Carme, qui ayant appris le fujet d'vn voyage fi foudain, luy dit, Madame ie vous arrefte, permettez que ie vous die vn mot en voflre maifon.
Elle obeit, quoy qu'auec peine, ils fen vont tous deux enfemble trouuer Monfieur de la Troche. Meanwhile the prayers were continued in the house, and our young Amazon took as advo- cate in her cause the great saint Joseph, asking of him not admission to Canadas, but that he would incline her parents' hearts to follow the promptings of the spirit of God; and she made a vow to him that, if his goodness should open that door to her, she would take and bear his name, and proceed under his auspices, in that remote quarter of the world.
Monsieur de la Troche,  on reading them, was completely overcome with astonishment. Madame her mother, opening the sluice-gates of her tears and giving free vent to her grief, filled her whole house with alarm: Madame de la Troche, regaining her spirits somewhat, ordered the horses put to the coach, in order to go at once and prevent this voyage. No sooner said than done. When she had one foot already in the coach, there appeared a certain Carmelite Father, who, upon learning the cause of so sudden a journey, said to her, ' Madame, I detain you; permit me to say a word to you in your house.
Ne voila pas des parens, dignes d'auoir efle honorez d'vne fi fainte fille? Madame de la Troche ayant fait fon facrifice, ne demandoit plus que la fatisfadtion d'aller embracer encor vne f ois fa chere fille ; de luy pouuoir aller donner le dernier adieu: Ce bon Religieux luy dit, auec vne fainte franchife, non Madame vous n'irez pas: Faites l'holocaufte tout entier ; il fufnt que vous luy ecriuiez, felon les fentimens que Dieu vous donne. Son confeil fut fuiuy.
Iofeph, fuiuant le vceu qu'elle en auoit fait, elle triomphe de ioye, fe remettant en memoire la fuite de fa vocation: Were they not parents worthy of being honored by so holy a daughter? What will be said before God by the Communities from which such eminent subjects are not demanded, when they see a house give the dear- est that it has, and parents deprive themselves of the object of their love and tenderness?
This good Religious, with a holy frankness, said to her: Offer the holo- caust in all its entirety. It is sufficient for you to write to her according to the feelings that God gives you.
Monsieur and Madame de la Troche wrote two letters, of such  piety and Christian spirit that they drew tears from all who read them. This news having arrived, the name of Marie St. Joseph was given to Mother Marie de saint Bernard, in accordance with the vow which she had made in the matter. Monfieur l'Archeuefque ayant appris que le choix des deux Meres eftoit fait, les fit venir en fon Palais, ce fainct.
Et le Cantique de la faindte Vierge. In a word, she made ready for that long voyage of a thousand leagues in a straight line, and of more than three thousand in the detours and tacks that had to be made. Monsieur the Archbishop, learning that the choice of the two Mothers was made, summoned them to his Palace, where this holy old man gave them his blessing.
He urged them to embrace with courage the Cross of the son of God, — using the same words that our Lord uttered to his Apostles upon sending them on their Missions, and making them sing the Psalm, In exitu Israel de Aigypto, etc.
He dismissed them, with astonishment at seeing the strength and constancy of those three Amazons, for Madame their foundress was of the party. The greater number envied her happy lot, although some trembled at the thought of the dangers she might encounter by land and sea. Be that as it may, she departed from Tours with her dear companion, on the twentieth day of February in the year sixteen hundred and thirty-nine.
On ne remarquoit aucune ieuneffe dans cette grande ieuneffe, ce n'eftoit que  maturite. She was welcome in times of dan- ger; she could dispel fear by some little saying, and induce the company to join in prayer, which she herself, with much cheerfulness, was the first to begin.
In her extreme youth, no youth was noticed, but only  maturity. Her self-reliance espe- cially showed itself one day, at the prospect of death that presented itself, — not armed with a scythe, but clothed in frightful ice, against which their vessel would have been dashed to pieces, had not God preserved them by a kind of miracle.
Her firmness brought color to their pale faces and strengthened the hearts that trembled with fear. At last, after weathering the Ocean storms, — after withstanding the violence of winds and waves, after passing through a thousand dangers, and bearing with con- stancy the fatigues of the sea, — she was by the will of God enabled, in the same year in which she started, to enter the land so ardently longed for, the land of conflicts and of victories, to pass thence to the glorious sojourn of an everlasting triumph.
Let us say now a few words about her virtues, and the favors which her Bridegroom showed her in this land of benediction. Mother Marie de saint Joseph had from her child- hood a great tenderness for the incarnate Word. Ie ne luy parlois iamais du Fils de Dieu dans le peu de fejour que ie fis aupres de Meffieurs fes parens, adjoufte le Pere, que ie ne viHe f es petites ioues toutes tremp6es de fes larmes: Quia virtus Domini erat cum ilia.
Comme il vint a fe retirer, elle le voulut fuiure: One morning, some six years before her death, as she was at prayer, her soul appeared to her under the form of a charming castle ; and at the same time this Bridegroom, the Son of the Almighty, present- ing himself at the door, made himself apparent to her spirit by a purely intellectual communication, wherein the Evil One had no part, since it was inde- pendent of all the senses.
At length, holding her in his arms and taking full possession of her soul, he said to her: Elle en parloit quelquefois fi haute- ment, qu'on voyoit bien d'ou procedoient fes connoif- fances. Noftre Seigneur luy tenoit fouuent vn langage fort interieur.
Chantant vn iour le Credo a la faindte Meffe, elle entra dans vne complaifance amoureufe en prononcant ces paroles, Per quern omnia facia silt, fe refiouyffant en fon cceur, de ce que toutes chofes auoient efte faites par fon Efpoux. Elle penfa s'aneantir entendant ces paroles, qui ne fignifioient autre chofe, qu'vne faindte transformation en celuy, dans lequel elle viuoit plus qu'en elle-mefme. Elle eftoit dans de continuelles recon- noiffances d'eftre venue au monde fous la loy de grace, pour auoir le moyen de poffeder pleinement Iefus-Chrift.
From that time, her heart was no longer her own ; and one could not speak of Jesus Christ in her presence without causing her soul to soften and melt with love. She spoke of him some- times in such exalted language that it was clearly seen whence came her knowledge.
Our Lord often talked with her, in language heard only by the inner ear. Singing the Credo one day at holy Mass, she lapsed into a state of amorous delight on uttering these words, Per quern omnia facta sunt, rejoicing in her heart that all things had been made by her Bridegroom. And, when that joy and that delight made her almost swoon away, he said to her: En effet, les yeux bien puri- fiez qui voyent les chofes dans la verite, ne font pas beaucoup touchez du menfonge.
Nous le verrons dans ce qui fuit. Ces paroles veritablement fubftantielles, eurent leur effet: She felt great pity for souls that had no knowledge of this great treasure, and was displeased with those that had knowledge of it, but did not possess it.
The sight of the charms of her Well -beloved made her see so plainly the baseness and ugliness of created beings — in a word, the nothingness of every- thing — that, long before her death, she was regarded by some as incapable of vainglory, or of any other love than that which is directed toward God. In- deed, the vision that has been made clear, and sees things as they are, is not greatly touched by what is false. It occurs to me that some of her sisters, upon reading this little summary of her life, may well desire the same delights and the same intimacy with their Savior.
It must be confessed  that that sugar is sweet and that ambrosia is full of delight ; but they will permit me to say to them that those great and transient consolations are ordinarily com- municated only to the souls that Jesus Christ causes to suffer with him. It is merely a nutriment and support which he gives them to enable them to bear the burden of his sufferings, as we shall see in what follows.
As Our Lord often spoke to her, he told her, four years and a half before her death, that she would thenceforth live only by faith and crosses. These words, weighty indeed, had their effect. Thence- forward she cared only for sufferings, and her Bride- groom gave her an abundance of them.
She was constantly subjected to a state of spiritual suffering so hidden, so piercing, and so acute, that few persons were able to understand them. Eftant certain iour dans les langueurs, elle dit ces paroles a fa com- pagne: Elle appaifoit l'amour de la ioye par l'a- mour des fouffrances. Paul, dans fes fouffrances. L'Efpoufe des Cantiques va chercher fon Efpoux, quand il eft abfent. L'ame  que Dieu occupe en l'oraifon, demeure en repos: Often that Lover of suffering souls burdened her with the weight  of his Justice, of his Holiness, and of his other attri- butes, with loads of such heaviness that her life ceased to be anything but a martyrdom.
One day, when she was overcome with weakness, she said to her companion these words: Her longing to die, in order to enjoy him whom she had seen in such ravishing beauty, kindled in her soul a fire so scorching and so painful, that she could only quench it by another pain.
She appeased her love of joy by her love of suffering. This language is not strange to those who love, and who know that, in order to be in a high degree like Jesus Christ in his glory, one must, as St. Paul says, be conformed to him in his sufferings. The Bride of the Canticles goes to seek her Bride- groom when he is absent. The soul  that God engages in prayer remains at rest; but, if he hide himself, it arouses its spirit and sends forth its affections to seek and to find its well-beloved.
Our Canadian followed this maxim in her Crosses. When her Bridegroom gave her any, she bore them with a peace, and submission to his orders and guidance, that were altogether charming: Ses refiflances ne procedoient pas, d'vn petit compliment, forme" du bout des levres: Knowing, as she did, the malice and cunning of the daughter of Adam — I mean, of corrupt nature — she had a marvelous adroitness not only in killing it, but also in preventing her sisters' Charity from affording her any relief.
It gave her offense to tell her that her infirmities exempted her from observ- ing the rules of the Community ; and a formal con- test ensued when she was urged to take some rest in her weakness, unless the latter were  extreme. Her resistance did not consist in a little compliment formed merely by her lips; but was based on a perception of her lowliness, and a belief that she was a burden to her Community.
In other matters she yielded easily and submitted readily to those who governed her, when they did not listen to her argu- ments — a thing which happened very seldom; for her eloquence was great when she pleaded the cause of Jesus Christ's sufferings against the effeminacy of the old Adam.
IT is very difficult to love Jesus without loving Mary, or to honor Mary without respecting saint Joseph. I can say with truth that that holy family gave the first, the noblest, and the most constant occupation to Mother Marie de saint Joseph, during all the years of her earthly pilgrimage. Sa vocation en vn ordre qui trauaille au falut des ames: She was born with a spirit of devotion toward the blessed Virgin ; that was the first milk which she imbibed. Her good [ 1 68] mother dedicated and consecrated her from her cradle to that Queen of the Angels, and made her pass her first infancy in that piety.
We have said that the name Marie was given her with this intent, that it was as sugar to her mouth, whenever she pronounced it, and that her ears and her heart always felt a new pleasure when she was called by the beautiful name Marie. This joy arose from the love that she bore that Queen of the Angels, and it may be said this love was a jealous love ; for she could not bear that others should not have frequent recourse to, and great con- fidence in, her whose goodness she so often experi- enced.
To her she attributed her pious education in her early youth, her desires to belong to God and draw others to him, her calling in an order laboring for the salvation of souls, the love of her dear son, her deliverance from her difficulties and tempta- tions, — in a word, all the graces and favors that she received from the goodness of her dear child.
She often said that, from her birth up to the age of twenty years, every day, every week, and every month of her  life had been consecrated to her in a very special manner.
By the love and confi- dence which she had in the blessed Virgin, she was delivered from that low and selfish love that she bore her parents. The hallowed and unfettered Love that she had for them afterward was only an imitation of the love which that Princess cherished for her sov- ereign lord. Souuent elle recitoit auec l'Ange, mille fois le premier falut, qu'il luy a fait. Elle ne fentoit pas cette douceur enuers faindt Iofeph: If she had some little time to herself, it was immediately consecrated to the blessed Virgin; and, during the first years that she was in the house of God, she was always searching for new devices by which to honor her — now by Psalms, now by Hymns, and again by praises and by vows that never ended.
She often recited a thou- sand times, the first Angelical salutation. If at any time she lapsed into some imperfection, she went, full of love, to caress her good Mother, conjuring her to cover up that fault with the beauty of her virtues, in order that her son's eyes might not be wounded by it, and that  the wrong she had done him by her offense might be repaired by her very lovable fidelity ; and thereupon, pouring out her heart at her feet, she promised her to be more faithful another time, and to perform such and such mortifications, or to recite such and such devotions in her honor.
She entered into her joys and into her sorrows; she served her on her journeys; in a word, she was all confidence and love for her much honored Lady and Mistress. She did not feel that tenderness toward saint Joseph, and would have been almost willing to bring suit in the matter against the blessed Virgin, reproach- ing her for not giving her any access to her dear Spouse.
She urged and conjured her to take pity on her and grant her that favor, — to present her to that lovable Spouse. Mais cela ne la confoloit point, pour ce qu'elle ne reffentoit pas, la protection de ce grand Patriarche, comme elle experimentoit celle de fa chere Efpoufe.
Au temps de fes plus grandes angoiffes, la Supe- rieure des Vrfulines de Loudun s'en allant au tom- beau du B. Dieu fcait de quelle douleur fut faifie fa pauure ame! Si Dieu prend fes delices auec les hommes, les Saindts n'en font pas moins. Ce grand Patriarche prenoit plaifir de voir cette ame innocente courre apres ce qu'elle  poffedoit defia d'vne facon plus noble, que celle que fon ardeur pretendoit.
En fin il la voulut confoler. Her Prioress told her, with a smile, that her tears and anguish were a mark  of that devotion. But this did not comfort her, because she did not feel the protection of that great Patriarch as she did that of his dear Spouse. At the time of her greatest anguish, the Superior of the Ursulines of Loudun, on her way to the grave of the Blessed Monsieur de Sales, passed through Tours and lodged at the Monastery of our Canadian.
All the Nuns, and she in her turn, kissed the sacred balm which saint Joseph used in curing that good Mother and bringing her out of her agony. There was not one of them that did not experience an odor and an influence from this balm, which was not of earthly origin, — except our Canadian, who was denied that grace ; the odor of this balm neither touched her nostrils, nor produced any emotion in her heart.
God knows with what grief her poor soul was seized. Then indeed it was that she be- lieved that he whose friendship she sought so piously had repulsed her. If God takes his delight in men, the Saints do so no less. This great Patriarch took pleasure in seeing that innocent soul run after what she  already possessed in a nobler manner than her ardor laid claim to.
At length, it was his will to comfort her. That good Mother of Loudun, returning from her journey and passing again through Tours, entered the same Monastery, and gave a second opportunity to kiss the holy balm, which she always carried with her.
Mother Marie de St. La Mere Marie de S. Son attente ne fut pas vaine; elle n'eut pas fi toft touche" cette ondtion, que non feulement elle en fentit l'odeur, mais elle en fut penetree iufques au fonds de Tame, auec l'effedt de la grace qu'elle auoit tant demanded. Le tranfport d' efprit qu'elle eut pour lors, fut fi fenfible, que la Mere de Loudun s'en apperceuant, luy dit en fouriant, Voicy vn cceur puiflamment preffe" de Dieu.
Her expectation was not in vain: The spiritual transports which she then experienced were so keenly felt that the Mother of Loudun, perceiv- ing it, said to her with a smile, " Here is a heart powerfully acted upon by God. This process, wholly divine in its nature, and these caresses, so full of love, overpowered her and made her burst into tears of love and joy. In her inmost soul she felt the powerful effects of that grace, assur- ing her of this filiation, so that she could never doubt it for the rest of her days, experiencing in the sub- sequent course of her life the aid of so powerful and so kind a Father.
She took his name, as we have noted, when he caused her passport to be given her forgoing to his country — I mean, to new France, which may be called the country of St. Joseph, inas- much as those vast regions march under his stand- ards, and honor him as their Father and their Patron. La gloire d'vne belle ame n'eft pas d'auoir de beaux yeux, mais d'auoir des mains faites au tour, comme celles de l'Efpoufe, propres pour exercer les vertus.
Voicy quelques petites marques de celles dont noftre Canadienne a efte" hautement enrichie. Commencons par fon humilite. Great lights and lofty contemplations which do not engender virtue are like those flowers which bear no fruit ; their tree is beautiful, but it is not useful.
There are persons enough who talk about virtue, or who take pleasure in hearing it talked about, who approve it and who honor it ; but the number of those who actually practice it is small indeed. Our Canadian made this her guiding prin- ciple, believing that all visions which did not tend thither went astray from the true path, and that all brightness not representing virtue was only a false light; so she died in a country where truth is loved, and whence mere appearances are banished.
The glory of a beautiful soul is not to have beautiful eyes, but to have well-formed hands, like those of the Bride, fitted for the exercise of the virtues. Here are some little marks of those with which our Canadian was highly endowed. Let us begin with her humility. It seems to me that I might say that  want of clear vision is the cause of our being so sensitive to praise and scorn. The soul that sees clearly the nothingness of all that is not God, gives itself little concern whether it be loved or hated, honored or despised, by that nothingness.
Joseph was so convinced of her own baseness, she was so filled with thoughts of God's grandeur, and she saw so clearly that from him alone comes trustworthy and true judgment, that she could almost say with St. La Mere de S. Paul, que le iugement des hommes luy eftoit de peu d'importance. Ceux qui ne recher- chent que 1' approbation du Roy, ne fe foucient gueres de l'opinion d'vn payfan.
Elle ne pouuoit fouffrir qu'on s'eleuaft pour fa naiffance, ne reconnoiffant autre nobleffe que la vertu: Quelqu'vn luy ayant fait demander quelque efclairciffement touchant l'vn de fes anceftres: Those who seek only the King's approval scarcely trouble themselves about the opinion of a peasant. Thence it was that, in her inmost soul, she received contempt as if it were the truth, regarding it as very well suited to her condition ; and honor as if it were deceitfulness, holding herself before God as truly unworthy of it.
Let us say that she held both in small esteem, as a wise man despises the game of knuckle-bones, or the pursuits of little children. She received with great equanimity, indeed even with pleasure, words and actions that tended to her own abasement,  saying that they conduced to the truth. She felt love and kindness for persons who mortified her, — defending them, when occasion offered, and willingly rendering them service in their needs.
Recognizing no other nobility than virtue, she could not endure that any one should exalt himself on account of his birth. She said that Religion rendered all its subjects equal, giving to all one and the same birth, and that virtues and vices made nobles and plebeians.
When some one caused her to be asked for some information concerning one of her ancestors, she replied that she had never taken the trouble to ascertain the advantages Nature had given her in her parents, — that it was her glory to be the daughter of God and of his Church, and that she rested all her good fortune and happiness on that glory. It was not that she failed to love and honor her parents, but that love and honor were bestowed upon him from whom they derived their true greatness.
But all the graces and favors of which I have just spoken were unknown to those who ap- proached her most nearly, — she herself diverting the view from them, since she was well aware that lightning hurts the eyes and causes thunder and the thunderbolt. In this respect she followed perfectly the guidance of her Directors, who passed lightly over these extraordinary favors, leaving God to do his work, and inciting his creature to be faithful to him.
Neither out of nor in the house did they ever speak of operations that are not within our domain ; humility, patience, charity, and the other virtues were exalted. It was in these paths that that soul was kept engaged, and I am sure that a part of her Sisters will be astonished to read what they have, perhaps, been ignorant of hitherto.
It is true, she had been bidden, some time previously, to write an account of the guidance which God had exercised over her from her infancy ; in order that as it was said a more intimate knowledge might be gained  of her soul, which made little enough outward manifestation of itself. We would not willingly have lost those treasures; but the burning of their house snatched them from us.
The perception that she had of her nothingness gave her a great love for the hidden life; and that love sometimes caused her fear and dread lest she should be drawn from beneath the bushel and set upon a candlestick.
Vn certain iour que le temps de faire election de la Superieure s'approchoit, l'apprehenfion d'eftre eleue luy donnant quelque trouble, elle fe iette aux pieds de fon Efpoux, elle le careffe, elle l'amadoue, elle luy reprefente qu'il a paffe toute fa vie dans la baffeffe ; qu'il a protefte que fon Royaume n'eftoit point de ce monde ; elle le coniure de luy accorder la grace que fa vie ait quelque rapport a la fienne: Ie vous verray en la voyant, ie vous aime- ray en l'aimant: En fin elle me tiendra voftre place.
Ie vous laiffe a penfer fi vne Superieure pouuoit ne pas aimer vne ame fi foumife, vne ame enrichie de tres-beaux talens, vne ame genereufe, qui faifoit plus qu'elle ne difoit: I shall see you in seeing her, I shall love you in loving her; in short, she shall hold your place to me. As soon as the Superior was elected, she went to find her, rendered her a faithful account of her soul, and made known to her the paths and the roads which God took for her guidance, — and all this with the candor and simplicity of a child, and with a deference wholly ingenuous and very lovable.
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